Sometime around the time that I became an Elderly, I shut down the conduits of emotional weeps. I decided it was all for aught. And granted, although I still might get watering eyes when in severe physical pain, through some process outside of my control, I decided that emotional weeps help nothing, cure nothing, do nothing, so why bother. So I’ll not do that anymore.
And, surprisingly, with that avowal, I’m managed to keep my emotional weeps in check. When I have lost dear ones, I have simply stated, within my mind, ‘This is the way of life. This is it’s cycle and this is what is to be expected.’
Now prior to this time, I used to go out on my deck in the cool of the eve and contemplate constellations, wondering how amongst a limited number of misaligned stars in the heavens, I was supposed to see a helmeted warrior with a novelty belt and sword strapped thereto, and a bear, and God knows what else. I am imaginative. I have always been imaginative, but really. How could anyone see these exotic impressions in a very few star-to-star dotted designs?
But I digress. What I wanted to tell you is that of late, I have lost many dear friends and many dear neighbours. It’s what happens when you live in a small community. I somehow think there wouldn’t be so many if I lived in a large metropolis. I would only be aware of so few. But here, even those I don’t know intimately, or even conversationally, I still know. People say to me, “Did you hear so and so passed away?”
I say, “I don’t think I know that person.”
And they say, “Of course you do. She is the red-haired lady that always grocery shops late on Friday nights, and is in the beauty salon every Wednesday.”
And then of course, I realize that I do know her, have occasionally spoke with her, and she is like so many others, except the odd newcomers, that are an integral part of the familiar landscape in a small town. In a small town there are few that one doesn’t know, albeit in a casual way, enough to feel a vacancy when they are gone. And lately there are many. So very many.
Anyway, this among other emotional traumas, are things I no longer weep about having matured enough to fully understand we all come the same way and leave the same way.
But out on my deck in the cool of the evening, something is happening that I really don’t like one little bit. I don’t like crowds but when I sit on the deck after nightfall it seems so crowded. With a silent crowd. Yet a crowd that is wanting something from me in a restless kind of anxious way.
And though I vow not to feel bad enough to weep, I sit out on my deck in the evening and find myself thinking, with much loneliness, of the many I once knew that were such brave souls, such fine people, such lovers of life, so sturdy and brave and kind; but now they are gone. Yet I feel their presence out on the deck.
A restless kind of presence. They touch me not, but they harass my mind and they are as clearly present as the pictures the constellations hold in such an oblique way.
And finally, finally, I realize I cannot deal with their ghosts any longer although I am glad they are there, but at the same time would rather just sit there mindlessly on my deck for an hour or so before turning in for the night. Does it make sense? Me wanting them there, but yet wanting them to be calmer, quieter, more transparent, more settled.
And finally, I give up. I open up the conduits of salt and water mix and let it flow. I think it is such a stupid exercise. It changes nothing. It alters none of the hard cold and grey facts of what life and death is about. But yet, amazingly, the crowd on my deck slips into a happier venue and they do become warm and transparent and okay as if bathed by my emotions.
Why, or how, I have no idea. Cause despite what I have done, that great big weep didn’t change anything in a concrete way, but in the world of abstraction, it did a beautiful, healing thing.
Tuesday, April 12, 2011
Wednesday, April 6, 2011
Just Get Me A Chair
I have always hated it. Those social gatherings, with all chairs removed, wine and grapes and cheese laid out on long tables, for an afternoon or evening fete.
The notion in standing, strutting, plying, one’s way about the room was that people would mix. But they didn’t. We came from a variance of social strata that cringe from each other and would not even mix if thrown into a high-speed blender. It just wasn’t going to happen.
Now I’m not much good in social situations at the best of times. Especially if most of the people in the room are strangers to me. And furthermore I cannot think on my feet. I have a process. A convoluted internal process that in conversation, takes a relaxed chair-position to execute.
I must, with much diligence, take what is said to me, turn it over, contemplate how meaning and source is to be interpreted and examine a collection of possible comebacks in a search for something light, graceful, humorous, or witty, that won’t sound utterly stupid. I’m slow that way. Very slow.
And further to that, I have not the physical grace to carry a glass of wine, a napkin, a small plate with four grapes, and three cheese chunks around and at the same time think about what to say or do next.
But for some stupid reason, when sitting (with a ledge for my stuff), I manage rather well. Speech comes easier. In a more fluid, self-assured way.
Maybe in my soul there is too much intuition. In the same way that I can walk into the dwelling of two people and know without any external sign that a grand altercation is going on, I can feel the cringe of the social stratification barriers. And so at wine and cheeses, I have more difficulty, than most seeking out conversation with others.
I want the comfort of a chair. Even if I have to hold my stuff on my lap, I am good with a chair. A chair can hide a wrinkled skirt, a run in one’s stocking, a wet coffee stain, one’s insecurity, stupidity, over-thinness, over-thickness, even one’s social stratification. A chair by day is as good as a blanket by night.
____
But having said that, I am reminded of the silly notion I heard year’s ago about elementary classrooms no longer engaging in playing Musical Chairs. Apparently the lonely soul left at the end of the game without a chair could suffer life-long trauma over the rejection they could feel because of ending up odd-man-out. As comforting as a chair is to me, that is utter silliness.
It is not as bad as the teacher, and for some reason, these teachers are usually men, that stand at the front of the class and say things like “and the earth is _____ miles from the sun“, while pointing at some unfortunate soul who doesn’t know or even have a clue. That kind of crap is what causes lifelong trauma.
Women teachers on the other hand are more likely to say, “Can someone tell me how far the earth is from the sun, if so, please raise your hand.” Good, that is good.
And so I say to Hub, “How did you feel in school when the teacher stuck his finger in your face and said, “the sun is ____ miles from the earth”. Did you not feel too obvious, insecure, shamefaced and so stupid if you did not know the answer.”
“Of course not,” says Hub. “I always knew the answer”
“You did?“ I say, in utter disbelief. “What is the answer?“
Without hesitation, Hub replies, with a sneering snort.
“A great distance, a very great distance.”
That’s one for Hub, but he can think on his feet. I can’t.
The notion in standing, strutting, plying, one’s way about the room was that people would mix. But they didn’t. We came from a variance of social strata that cringe from each other and would not even mix if thrown into a high-speed blender. It just wasn’t going to happen.
Now I’m not much good in social situations at the best of times. Especially if most of the people in the room are strangers to me. And furthermore I cannot think on my feet. I have a process. A convoluted internal process that in conversation, takes a relaxed chair-position to execute.
I must, with much diligence, take what is said to me, turn it over, contemplate how meaning and source is to be interpreted and examine a collection of possible comebacks in a search for something light, graceful, humorous, or witty, that won’t sound utterly stupid. I’m slow that way. Very slow.
And further to that, I have not the physical grace to carry a glass of wine, a napkin, a small plate with four grapes, and three cheese chunks around and at the same time think about what to say or do next.
But for some stupid reason, when sitting (with a ledge for my stuff), I manage rather well. Speech comes easier. In a more fluid, self-assured way.
Maybe in my soul there is too much intuition. In the same way that I can walk into the dwelling of two people and know without any external sign that a grand altercation is going on, I can feel the cringe of the social stratification barriers. And so at wine and cheeses, I have more difficulty, than most seeking out conversation with others.
I want the comfort of a chair. Even if I have to hold my stuff on my lap, I am good with a chair. A chair can hide a wrinkled skirt, a run in one’s stocking, a wet coffee stain, one’s insecurity, stupidity, over-thinness, over-thickness, even one’s social stratification. A chair by day is as good as a blanket by night.
____
But having said that, I am reminded of the silly notion I heard year’s ago about elementary classrooms no longer engaging in playing Musical Chairs. Apparently the lonely soul left at the end of the game without a chair could suffer life-long trauma over the rejection they could feel because of ending up odd-man-out. As comforting as a chair is to me, that is utter silliness.
It is not as bad as the teacher, and for some reason, these teachers are usually men, that stand at the front of the class and say things like “and the earth is _____ miles from the sun“, while pointing at some unfortunate soul who doesn’t know or even have a clue. That kind of crap is what causes lifelong trauma.
Women teachers on the other hand are more likely to say, “Can someone tell me how far the earth is from the sun, if so, please raise your hand.” Good, that is good.
And so I say to Hub, “How did you feel in school when the teacher stuck his finger in your face and said, “the sun is ____ miles from the earth”. Did you not feel too obvious, insecure, shamefaced and so stupid if you did not know the answer.”
“Of course not,” says Hub. “I always knew the answer”
“You did?“ I say, in utter disbelief. “What is the answer?“
Without hesitation, Hub replies, with a sneering snort.
“A great distance, a very great distance.”
That’s one for Hub, but he can think on his feet. I can’t.
Wednesday, March 30, 2011
What Does he know?
Today was a beautiful spring day. Finally, finally, icicles dripped and water ran and snow melted. Oh, at long last. Could it be the last of winter?
But then, late this evening I went out for a stroll and there was a frigid wind blowing. The temp was around freezing which is to be expected at nightfall, but with the wind chill it felt like more miserable winter weather.
So I said to Hub, “What are we in for tomorrow? Did you listen to the weather?”
“Yes,” he said, “and the guy on the news said cold and blowing snow for the next three days.”
I pulled my longest fed-up-with-winter face.
“Don’t look so down,” Hub said. “What does he know? The guy is just a meteorologist. He’s not a weather man.”
Oh what good news.
P.S. I can only surmise from that discussion that a meteorologist studies weather patterns, but a weather man can construe weather more to Hub’s liking without any patterns.
But then, late this evening I went out for a stroll and there was a frigid wind blowing. The temp was around freezing which is to be expected at nightfall, but with the wind chill it felt like more miserable winter weather.
So I said to Hub, “What are we in for tomorrow? Did you listen to the weather?”
“Yes,” he said, “and the guy on the news said cold and blowing snow for the next three days.”
I pulled my longest fed-up-with-winter face.
“Don’t look so down,” Hub said. “What does he know? The guy is just a meteorologist. He’s not a weather man.”
Oh what good news.
P.S. I can only surmise from that discussion that a meteorologist studies weather patterns, but a weather man can construe weather more to Hub’s liking without any patterns.
Thursday, March 24, 2011
The Ultimate Betrayal
This is the ultimate betrayal in a once wonderful relationship. I’m talking about winter. And I will be as direct as I can be. We are no longer friends and will never be again.
Hub bladed out that long strip of snow in front of the house and for a few days the sun shone till bare grass showed through. And just when I thought I could use that lovely strip for a few putts, you plugged it up again.
You’ve even changed that dry crisp air, that I could muffle myself against on the coldest day with down jacket and three pairs of pants to a moisture-laden coldness that seeps through everything. That climbs right into the marrow of my very bones and now – even if I do no more than glance out the window, my teeth chatter and my blood gels.
I generally can walk away from a bad thing and wait for it to cool. But not with you. You are too cool for that kind of resolution. And so, rather, I simply have no choice except to be as bitter a fiend as you are.
And so, I want you to know, that I will never again walk on snowy trails and sing because even my voice in the still cold air has a sweet kind of clarity that surprises me. And I will never make fresh prints in your blankets of white and think about the wonder of newness and the glory of having walked where no one walked before.
I will never suck in your crisp cool air and think of it, as I so often have, as lovely as the bouquet of well-chilled wine. And I will never watch in wonder the symmetry of over-large snow flakes descending from the sky.
I will never smile again with pleasure at the flash of so many flawless diamonds in your morning glow.
Oh ‘tis true, on the outside, you look stunningly beautiful. But on the inside you are wicked, mean, and nasty, and completely capable of being the worst kind of villain. I am so done with you.
Friends? No. No more. Not ever, ever, ever.
I have learned to love mud. Gooey sticky mud. And rain, and thunder-storms, and flies, and mites. Even mosquitoes. I won’t even flinch when they all zone in. I can take it.
But what I can’t take, is anymore of you.
Hub bladed out that long strip of snow in front of the house and for a few days the sun shone till bare grass showed through. And just when I thought I could use that lovely strip for a few putts, you plugged it up again.
You’ve even changed that dry crisp air, that I could muffle myself against on the coldest day with down jacket and three pairs of pants to a moisture-laden coldness that seeps through everything. That climbs right into the marrow of my very bones and now – even if I do no more than glance out the window, my teeth chatter and my blood gels.
I generally can walk away from a bad thing and wait for it to cool. But not with you. You are too cool for that kind of resolution. And so, rather, I simply have no choice except to be as bitter a fiend as you are.
And so, I want you to know, that I will never again walk on snowy trails and sing because even my voice in the still cold air has a sweet kind of clarity that surprises me. And I will never make fresh prints in your blankets of white and think about the wonder of newness and the glory of having walked where no one walked before.
I will never suck in your crisp cool air and think of it, as I so often have, as lovely as the bouquet of well-chilled wine. And I will never watch in wonder the symmetry of over-large snow flakes descending from the sky.
I will never smile again with pleasure at the flash of so many flawless diamonds in your morning glow.
Oh ‘tis true, on the outside, you look stunningly beautiful. But on the inside you are wicked, mean, and nasty, and completely capable of being the worst kind of villain. I am so done with you.
Friends? No. No more. Not ever, ever, ever.
I have learned to love mud. Gooey sticky mud. And rain, and thunder-storms, and flies, and mites. Even mosquitoes. I won’t even flinch when they all zone in. I can take it.
But what I can’t take, is anymore of you.
Saturday, March 12, 2011
Today’s Eyes & ‘Oh’s
Yesterday I had eye surgery on my other eye which means less computer time for a couple of weeks. I’m happy it’s done and over with and seems to be going well. But Hub is even happier.
Tells all his Buds,
“Oh, it will be so much nicer living with Roberta now that she will be able to see whether or not I am happy with her.”
See how much sympathy I get.
Tells all his Buds,
“Oh, it will be so much nicer living with Roberta now that she will be able to see whether or not I am happy with her.”
See how much sympathy I get.
Saturday, March 5, 2011
A Winter of Endurance

There’s an orb in the sky that I scarce can remember
That I haven’t seen since way last November.
‘Tis for me the last icon of the Fall season norm,
Before we were hit by the imperfect storm.
And, from that moment on, in that season of change,
Nothing would ever, be ever, the same.
Here came a winter with snow augmentation,
Antagonized daily by more trepidation.
A winter so fearless, too long, and so cheerless;
A winter of twice, and thrice, and suffice
Of snow and blow, and cold-moulding ice.
A winter of sadness and intimidation,
A winter of shuddering and chilled palpitation,
That held tightly captive the Canadian Nation
Buried helplessly deep in a reversed excavation.
With so many ice crystals whirling and twirling –
That one had to cancel both hockey and curling.
A state of alarm. And a state of much dread.
Stuffed up our noses, stuffed up our heads.
And to deal with our suffering with no buffering stop
We reached for the ‘Vicks’ for that chuffed-up nose-block.
Still all we could do was to fret and to fume,
When the fog of the darkness continued through noon.
We were trembling and quaking, quivering and stuttering
Still clouds overhead and more snowflakes a-fluttering.
All heightened and raised up to such an excess
Surpassing all history – the shock and distress —
Intensification up and at nightfall spurred on,
Till all thought of red roses and summer was gone.
Still winter lingers. It stays. It remains.
Hopelessness is all; we can’t stand the strain
Of a Season we wear, we share, and compare,
In Sub-Arctic temps that thicken the air.
What I tell you now, and I tell you quite true
I have ne’er been so sad, and ne’er been so blue.
And I’ve ne’er seen before such a seasonal storm
With hell frozen over and we thought it the norm.
And what I say now is with sturdy assurance
‘This winter was simply a Test of Endurance!’
But oh, sing with glad tidings of joy and of mirth
We have sunshine enough to warm up the earth.
‘Tis time, oh ‘tis time for a bewildered dance ‘round,
A BIG FAT WARM SUN is in the sky…
Shining down.
P.S. If the picture has you puzzled, this is the uncanny art that I found on the window in the back bedroom. This is an old house with old windows. Storm windows have to be manually put up each winter and screens removed. I never did put the storm up on this window. I'm rather glad I didn't cause isn't this picture truly lovely? And the tops of the ferns reflected upside down in the mirror pond, is that not totally awesome?
Saturday, February 26, 2011
The Art of Cessation
I was raised in the old school. In summary, it went like this:
Each day strive to learn something new. Do good work. Finish what you start. Keep at it and never give up. And no matter what the discouragement, strive to keep on with the keeping on.
Cessation? Wasn’t taught that. And when encouraged, it was encouraged in such an oblique way, who could possibly understand or apply it?
For instance, I was told I must stop stealing cookies from the cookie jar. But having no knowledge of how to do the cessation thing, the only method that worked was for Mother to put them on a higher shelf, lock them up, or physically chase me off with a paddle.
There was no heal. There was no cure. And there was no cessation of cookie-stealing as long as those cookies were within reach.
And of course, I was encouraged to cease biting my fingernails. But because I bit them owing to the guilt of stealing cookies, and I bit them even more because I had no methodology for the cessation of stealing cookies, what else could I do but continue to go on biting them?
These then were the desired cessations, but so few, so minor. Anomalies really. Because it went without saying that to cease anything when once committed too was a bloody shame.
____________
So now where am I?
Can’t cease anything. Can’t stop drinking too much coffee. Can’t deny myself cholesterol rich foods. Can’t ease up on the salt. Can’t force myself away from the computer.
So now, whose fault is that? Certainly not mine. “Cessation” just never was a part of my education. Not in primary school, or elementary school, or even high school. We were still doing the same old thing about getting started and never giving up.
And so, I wonder if that is why it is so hard for so many to cease drinking, gambling, drugs, radical sports, fast driving, and all the other foolishness that entraps people in ways that are harmful to life, limb, and health. And poor souls, without an education in ‘cessation’, there is no way for them to cease doing what they are doing. Rather there is just the push of that other thing of striving, striving, striving to keep on with the keeping on.
‘Cessation’ of anything pretty much runs contraire to that fast-held-to principle of just ‘bloody getting on with it’. And so ‘cessation’ was missed and I think it is still being missed. But despite all that, I feel that somehow there must be a positive methodology for ‘cessation’.
If I only knew what it was, I’d have my cholesterol count back within reason by next Tuesday.
Each day strive to learn something new. Do good work. Finish what you start. Keep at it and never give up. And no matter what the discouragement, strive to keep on with the keeping on.
Cessation? Wasn’t taught that. And when encouraged, it was encouraged in such an oblique way, who could possibly understand or apply it?
For instance, I was told I must stop stealing cookies from the cookie jar. But having no knowledge of how to do the cessation thing, the only method that worked was for Mother to put them on a higher shelf, lock them up, or physically chase me off with a paddle.
There was no heal. There was no cure. And there was no cessation of cookie-stealing as long as those cookies were within reach.
And of course, I was encouraged to cease biting my fingernails. But because I bit them owing to the guilt of stealing cookies, and I bit them even more because I had no methodology for the cessation of stealing cookies, what else could I do but continue to go on biting them?
These then were the desired cessations, but so few, so minor. Anomalies really. Because it went without saying that to cease anything when once committed too was a bloody shame.
____________
So now where am I?
Can’t cease anything. Can’t stop drinking too much coffee. Can’t deny myself cholesterol rich foods. Can’t ease up on the salt. Can’t force myself away from the computer.
So now, whose fault is that? Certainly not mine. “Cessation” just never was a part of my education. Not in primary school, or elementary school, or even high school. We were still doing the same old thing about getting started and never giving up.
And so, I wonder if that is why it is so hard for so many to cease drinking, gambling, drugs, radical sports, fast driving, and all the other foolishness that entraps people in ways that are harmful to life, limb, and health. And poor souls, without an education in ‘cessation’, there is no way for them to cease doing what they are doing. Rather there is just the push of that other thing of striving, striving, striving to keep on with the keeping on.
‘Cessation’ of anything pretty much runs contraire to that fast-held-to principle of just ‘bloody getting on with it’. And so ‘cessation’ was missed and I think it is still being missed. But despite all that, I feel that somehow there must be a positive methodology for ‘cessation’.
If I only knew what it was, I’d have my cholesterol count back within reason by next Tuesday.
Friday, February 25, 2011
A Euphoric Dog-Jog
Old Dog was 17 years old. She was weak and palsied. And one leg was wizening up at a rate that was almost visible. She was stone deaf but had learned to respond to body language. We would beacon her with one hand or hold a palm out for her to stay and she understood all that very well. Her last couple of months she mostly slept. She ate little but seemed to not be in pain as she never whimpered or appeared restless.
Often in the last few weeks, I would have to lift her into an upright position and support her for a few steps before she was able to commence movement.
I felt the time had come so I said to Hub, “There is nothing for it, but to take her to the vet and have her put to sleep.”
Hub shook his head in disagreement and I could not understand as I knew we both wanted the same thing. For her end to be painless, and as humane as it could possibly be. So I just had to ask why he was not in agreement.
And that is when he told me the most surprising thing. Of all the magic ‘devices’ that make up a physical body – sight, touch, smell, emotions, etc., there is one too often overlooked. And it is the thing the brain does at the moment of death.
Hub was talking about the bright light, the warmth, the comfort, the peace, that comes at the very end. And although Hub (I think) holds no great faith in a paradise with harps and streets of gold, he is confident that at the moment of transition, our physiological bodies go into a transitioning mode that is as delightful as a sweet afternoon in the sun.
And his fear was, if Old Dog, was put down, shall I say, for lack of a better word, artificially, he feared that that loyal dog, so absolutely deserving of all good things, would miss the grand moment of euphoria, prior to that transition into --- nothingness, I guess.
I was amazed at this confession, but in pondering it I could not help but think that perhaps it was a notion with some worth. Many scientists are absolutely convinced that synapses in our brains do in fact deliver the magical euphoric visions that people with near-death experiences testify to.
But thankfully, if it be true, Old Dog was given that vision. She was given the bright light to guide her, the warmth and comfort of that light, and the peace it gives as well, because there she was one morning, asleep on the floor by the bed, and sometime during the night, she had followed the guide master sent to take her over to the other side.
We are sad because she has been with us daily for so long, life is not the same. But, at the same time, we are relieved that her exit was seamless for her.
And I am so much less sad, in believing what Hub told me, and thinking that her final dog-jog, was more than a well-lit, peaceful, warm, and comforting stroll. That it was, in fact, euphoric.
Often in the last few weeks, I would have to lift her into an upright position and support her for a few steps before she was able to commence movement.
I felt the time had come so I said to Hub, “There is nothing for it, but to take her to the vet and have her put to sleep.”
Hub shook his head in disagreement and I could not understand as I knew we both wanted the same thing. For her end to be painless, and as humane as it could possibly be. So I just had to ask why he was not in agreement.
And that is when he told me the most surprising thing. Of all the magic ‘devices’ that make up a physical body – sight, touch, smell, emotions, etc., there is one too often overlooked. And it is the thing the brain does at the moment of death.
Hub was talking about the bright light, the warmth, the comfort, the peace, that comes at the very end. And although Hub (I think) holds no great faith in a paradise with harps and streets of gold, he is confident that at the moment of transition, our physiological bodies go into a transitioning mode that is as delightful as a sweet afternoon in the sun.
And his fear was, if Old Dog, was put down, shall I say, for lack of a better word, artificially, he feared that that loyal dog, so absolutely deserving of all good things, would miss the grand moment of euphoria, prior to that transition into --- nothingness, I guess.
I was amazed at this confession, but in pondering it I could not help but think that perhaps it was a notion with some worth. Many scientists are absolutely convinced that synapses in our brains do in fact deliver the magical euphoric visions that people with near-death experiences testify to.
But thankfully, if it be true, Old Dog was given that vision. She was given the bright light to guide her, the warmth and comfort of that light, and the peace it gives as well, because there she was one morning, asleep on the floor by the bed, and sometime during the night, she had followed the guide master sent to take her over to the other side.
We are sad because she has been with us daily for so long, life is not the same. But, at the same time, we are relieved that her exit was seamless for her.
And I am so much less sad, in believing what Hub told me, and thinking that her final dog-jog, was more than a well-lit, peaceful, warm, and comforting stroll. That it was, in fact, euphoric.
Friday, February 11, 2011
Piggy Puffs & Sardines
[Some days I have little to write, but still I write, because I feel I must.]
Hub and I are in the grocery store. And we are on the prowl for something fat-laden. Hub gives me points when I suggest Piggy-Puffs. Oh yes. That would be perfect.
Seems like a grand idea because with pork rinds being the fundamental ingredient, we are confident there is no way a cardboard-clone could be struck. But doesn’t it go without saying that the principal comptrollers of healthy diets seem to have obliterated them. None can be found.
Could it be that for the kindly care and protection of non-educated heathens like Hub and I that fail to understand the principles of healthy eating, someone, somewhere has completely annihilated piggy puffs? Appears so.
So now we continue our prowl hoping to unearth something exciting. And that’s when Hub spots a lovely display of canned sardines. Like an unexpected magical vision. Same can, same color, same look as canned sardines have had since the beginning of time. We haven’t eaten them for years but we both remember how we mushed them up on toast with thin crisp slices of raw onion, when we were young and so broke.
We take three cans home and later Hub makes sardines on toast and offers me some. I am not interested, but he goes ahead and begins eating with sentimental and joyous expectation his so-long-ago, but still cherished in mind and memory, sardines on toast.
Now Hub, even in a completely objective assessment is a handsome man. But suddenly, his countenance radically changes.
His eyebrows are furled, his forehead knotted, lips curled, eyes glazed and tearing, cheeks caved in, and his mouth is moving in a slow agonizing manner. And amidst all that, with the look of a Gargoyle, his adam’s apple is bobbing up and down in jerking spasms. And when I look at him, I am quite certain that even piggy puffs made out of briskly dipped and fried toilet paper could not have wrought such a change.
“My God,” I say, “What are you doing? Are you sick?”
“No,” he says, “but as much as I hate the cardboard fat-free snacks they make nowadays, this is so much worse.”
“Then why are you eating it?” I ask.
“Cause I don’t want to waste food,” is his simple, but direct answer.
I am amazed, as I so often am by that unique species they call ‘men’. Why in God’s name doesn’t he spit them out? Why doesn’t he trash them?
I feel an agony of my own stemming from empathy and the sight of his miserable condition. Makes me feel I should kiss it all better. But I cannot, amidst such ugliness, touch those Gargoyle lips, or risk inhalation of that Gargoyle breath. Yuk, oh Yuk!
Hub bravely fights on, and eventually manages to force down the contents of that can without a retching return. After which, he rushes to the bathroom where he vigorously rinses his mouth and brushes his teeth.
He hasn’t completely recovered his good looks, but he is looking better when he turns to me and says. “They used to pack those little fishies in olive oil and that was good. But they just can’t leave well enough alone. Now it’s soy oil. Not because it’s better, cause it bloody isn’t.
And you know what else, Roberta? There just has to be a better way to torment one’s self. But right now, I can’t think of what it might be.”
Hub and I are in the grocery store. And we are on the prowl for something fat-laden. Hub gives me points when I suggest Piggy-Puffs. Oh yes. That would be perfect.
Seems like a grand idea because with pork rinds being the fundamental ingredient, we are confident there is no way a cardboard-clone could be struck. But doesn’t it go without saying that the principal comptrollers of healthy diets seem to have obliterated them. None can be found.
Could it be that for the kindly care and protection of non-educated heathens like Hub and I that fail to understand the principles of healthy eating, someone, somewhere has completely annihilated piggy puffs? Appears so.
So now we continue our prowl hoping to unearth something exciting. And that’s when Hub spots a lovely display of canned sardines. Like an unexpected magical vision. Same can, same color, same look as canned sardines have had since the beginning of time. We haven’t eaten them for years but we both remember how we mushed them up on toast with thin crisp slices of raw onion, when we were young and so broke.
We take three cans home and later Hub makes sardines on toast and offers me some. I am not interested, but he goes ahead and begins eating with sentimental and joyous expectation his so-long-ago, but still cherished in mind and memory, sardines on toast.
Now Hub, even in a completely objective assessment is a handsome man. But suddenly, his countenance radically changes.
His eyebrows are furled, his forehead knotted, lips curled, eyes glazed and tearing, cheeks caved in, and his mouth is moving in a slow agonizing manner. And amidst all that, with the look of a Gargoyle, his adam’s apple is bobbing up and down in jerking spasms. And when I look at him, I am quite certain that even piggy puffs made out of briskly dipped and fried toilet paper could not have wrought such a change.
“My God,” I say, “What are you doing? Are you sick?”
“No,” he says, “but as much as I hate the cardboard fat-free snacks they make nowadays, this is so much worse.”
“Then why are you eating it?” I ask.
“Cause I don’t want to waste food,” is his simple, but direct answer.
I am amazed, as I so often am by that unique species they call ‘men’. Why in God’s name doesn’t he spit them out? Why doesn’t he trash them?
I feel an agony of my own stemming from empathy and the sight of his miserable condition. Makes me feel I should kiss it all better. But I cannot, amidst such ugliness, touch those Gargoyle lips, or risk inhalation of that Gargoyle breath. Yuk, oh Yuk!
Hub bravely fights on, and eventually manages to force down the contents of that can without a retching return. After which, he rushes to the bathroom where he vigorously rinses his mouth and brushes his teeth.
He hasn’t completely recovered his good looks, but he is looking better when he turns to me and says. “They used to pack those little fishies in olive oil and that was good. But they just can’t leave well enough alone. Now it’s soy oil. Not because it’s better, cause it bloody isn’t.
And you know what else, Roberta? There just has to be a better way to torment one’s self. But right now, I can’t think of what it might be.”
Thursday, February 3, 2011
The Chalk Line Between Provocation & Amusement
I have no idea how academics see or explain the difference between provocative and amusing, because I am not one of them. But, believe me, there is a difference, a big, big difference; though this epiphany only just came to me through some recent reads.
First off, do you remember how in past rants, I so smugly insisted that the reason so many relationships fail is because, after the nuptials, too many women think that daily life will now be a flurry of fun. And their partner, for the next forty years, will continue to amuse them as adeptly as they did during the courtship interlude.
And, I have also insisted this is ridiculous. It won’t happen. Cause, the truth of the matter is that each person makes or breaks their own day by choosing to make or break it, and that this parasitic dependence on the other is neither fair, right, or just.
Now, if you can just keep that thought in mind, let me discuss, if you will, what I have been reading of late.
I have no new books to read, and with all my reading materials so sadly depleted, the only thing I could find that I hadn’t read before, was a Literature text published in October, 1930. And in reading it, I immediately felt unbounded sympathy for students of that day who were expected to develop a love and respect of literature by reading that crap.
It differed considerably from today’s Lit in that there were quite a few Biblical references. And yes, there were small excerpts from Shakespeare’s works. But beyond that it was bor-or-ing.
Dull. Big time. Though admittedly, I did applaud the worth of the frequent references to personal loyalty, honour, honesty, and respect for others.
Nevertheless, through all the dullness, I languished in a bitter state of mind until I came across an essay titled “A Piece of Chalk”. That perked up my hopes and my spirits.
Neat title. Does that not sound as if this could be a truly fascinating story? Perhaps about a common yet mystical notion, that is rock-solid one day and completely irrelevant the next?
But, oh no. Titles can be so deceiving. No magic or mystic stuff here. Only a long-winded geological essay about the history of chalk and its derivation from a deep-buried ravine in Valentia (?) — whereever that may be.
That was almost enough disappointment, but then the author carried on with the foolish assumption that anyone who read the story was as well acquainted with that particular strand in the earth’s strat, as they are acquainted with the reflection of their own face in a mirror. I ground my teeth with frustration.
I finished the book, nonetheless, to satisfy my mind that it really was crap and moved to another high school English text published in 1980. This book I read once before a very long time ago, and remember thinking how puzzling and incomplete the stories seemed to be. As if each of the contributing authors planned a grand and polished opening scenario and then, unable to bring the story to conclusion, just killed or maimed someone, to make the ending rise to a point of impact (climax), as stories are supposed to do. I was not amused.
This time, however, when I sat down to re-read the book, I did what I so often don’t do. I read the introduction.
And that is when I discovered something about the book and about myself. All my life, I have had the notion that a good story must first and foremost be amusing. But now I find out these stories were not written to amuse.
They were written to encourage students to quest for meaning and examine several possible interpretations. The stories were meant to be provocative, which is quite different from amusing. Amusing rants provide laughter and hilarity. Provocative rants, on the other hand, are meant to be stimulating. Perhaps, even confrontational.
And so, I continued reading, and found myself extracting the most amazing things from what I was reading, having erased the Chalk Line in my own mind that heavily marked my lifelong expectation that literary prose, in order to be worthwhile, must amuse!
And in taking this new enlightenment to heart, i.e. the understanding that all stories are not necessarily meant to amuse, I found remarkable the things that surface when one reads with an expectation of provocation.
And with that came another realization that it is amazing how delightful life can be when it is lived with a balance of provocation and amusement. Kind of like our appreciation for the beauty of sunshine, only because we have been in shadows. Yet each has a sweet value, shade for its coolness, and sunshine for its warmth.
But are we losing the value of provocation? I don’t watch a lot of movies but are any of the current ones put out there for provocation, or is the mandate forever and always, simply amusement. And is all that we read meant to be amusing, rather than provocative?
In fact, are we a society that wants no part of social engagements unless they are amusing (NOTE: Informative venues are not a part of this particular discussion). Do we consider conversations a waste of time if they are not amusing? Have we, for the most part, utterly forgotten the value of provocation? I certainly had never for one moment thought it could be a part of valued reading.
I would be amiss if I did not tell you the other thing I learned in all of this. I am fond of Hub and always have been. And up until now, I thought it was because he is so amusing. But now, only just now, I realize I appreciate in some oblique, yet endearing way, the provocative part of him as well.
But then, in retrospect, right from the get-go, after the nuptials, I didn’t expect provocation, while at the same time, I didn’t expect him to amuse me every day either. But this latest epiphany has revealed to me there is worth in provocation.
And so, on television, I watch news stories, investigative stories, crime stories, and comedy stories, and I only see one of two things — amuse, or violate. That’s all. Seems like ‘provocative writ’ some time ago quietly slipped away when no one was looking.
First off, do you remember how in past rants, I so smugly insisted that the reason so many relationships fail is because, after the nuptials, too many women think that daily life will now be a flurry of fun. And their partner, for the next forty years, will continue to amuse them as adeptly as they did during the courtship interlude.
And, I have also insisted this is ridiculous. It won’t happen. Cause, the truth of the matter is that each person makes or breaks their own day by choosing to make or break it, and that this parasitic dependence on the other is neither fair, right, or just.
Now, if you can just keep that thought in mind, let me discuss, if you will, what I have been reading of late.
I have no new books to read, and with all my reading materials so sadly depleted, the only thing I could find that I hadn’t read before, was a Literature text published in October, 1930. And in reading it, I immediately felt unbounded sympathy for students of that day who were expected to develop a love and respect of literature by reading that crap.
It differed considerably from today’s Lit in that there were quite a few Biblical references. And yes, there were small excerpts from Shakespeare’s works. But beyond that it was bor-or-ing.
Dull. Big time. Though admittedly, I did applaud the worth of the frequent references to personal loyalty, honour, honesty, and respect for others.
Nevertheless, through all the dullness, I languished in a bitter state of mind until I came across an essay titled “A Piece of Chalk”. That perked up my hopes and my spirits.
Neat title. Does that not sound as if this could be a truly fascinating story? Perhaps about a common yet mystical notion, that is rock-solid one day and completely irrelevant the next?
But, oh no. Titles can be so deceiving. No magic or mystic stuff here. Only a long-winded geological essay about the history of chalk and its derivation from a deep-buried ravine in Valentia (?) — whereever that may be.
That was almost enough disappointment, but then the author carried on with the foolish assumption that anyone who read the story was as well acquainted with that particular strand in the earth’s strat, as they are acquainted with the reflection of their own face in a mirror. I ground my teeth with frustration.
I finished the book, nonetheless, to satisfy my mind that it really was crap and moved to another high school English text published in 1980. This book I read once before a very long time ago, and remember thinking how puzzling and incomplete the stories seemed to be. As if each of the contributing authors planned a grand and polished opening scenario and then, unable to bring the story to conclusion, just killed or maimed someone, to make the ending rise to a point of impact (climax), as stories are supposed to do. I was not amused.
This time, however, when I sat down to re-read the book, I did what I so often don’t do. I read the introduction.
And that is when I discovered something about the book and about myself. All my life, I have had the notion that a good story must first and foremost be amusing. But now I find out these stories were not written to amuse.
They were written to encourage students to quest for meaning and examine several possible interpretations. The stories were meant to be provocative, which is quite different from amusing. Amusing rants provide laughter and hilarity. Provocative rants, on the other hand, are meant to be stimulating. Perhaps, even confrontational.
And so, I continued reading, and found myself extracting the most amazing things from what I was reading, having erased the Chalk Line in my own mind that heavily marked my lifelong expectation that literary prose, in order to be worthwhile, must amuse!
And in taking this new enlightenment to heart, i.e. the understanding that all stories are not necessarily meant to amuse, I found remarkable the things that surface when one reads with an expectation of provocation.
And with that came another realization that it is amazing how delightful life can be when it is lived with a balance of provocation and amusement. Kind of like our appreciation for the beauty of sunshine, only because we have been in shadows. Yet each has a sweet value, shade for its coolness, and sunshine for its warmth.
But are we losing the value of provocation? I don’t watch a lot of movies but are any of the current ones put out there for provocation, or is the mandate forever and always, simply amusement. And is all that we read meant to be amusing, rather than provocative?
In fact, are we a society that wants no part of social engagements unless they are amusing (NOTE: Informative venues are not a part of this particular discussion). Do we consider conversations a waste of time if they are not amusing? Have we, for the most part, utterly forgotten the value of provocation? I certainly had never for one moment thought it could be a part of valued reading.
I would be amiss if I did not tell you the other thing I learned in all of this. I am fond of Hub and always have been. And up until now, I thought it was because he is so amusing. But now, only just now, I realize I appreciate in some oblique, yet endearing way, the provocative part of him as well.
But then, in retrospect, right from the get-go, after the nuptials, I didn’t expect provocation, while at the same time, I didn’t expect him to amuse me every day either. But this latest epiphany has revealed to me there is worth in provocation.
And so, on television, I watch news stories, investigative stories, crime stories, and comedy stories, and I only see one of two things — amuse, or violate. That’s all. Seems like ‘provocative writ’ some time ago quietly slipped away when no one was looking.
Saturday, January 22, 2011
Snow Mass
Snow and snow, and more snow.
Wraps wisps around obliques, thick leggings around verticals, and re-shelves narrow latitudes until they become fortress walls. Superimposes every inanimate representation till the essence within becomes a ‘higher form’ through the magnification of obesity.
Mortal man stumbles about inelegantly in multi-layered muffs and earthly frame. Up to the hips in a stupefying and terrifying abundance of snow.
Warm the air by sucking it in. Let imagination run wild. Mentally paint the landscape green and yellow. And even then, you will find no flavor of August in this day. Only a random arrangement of winter matter.
More, and more—tumbling, drifting, floating, and falling, into covers of instability. Snow-weaves of batting that like memory-foam-mattresses leave only imaginative outlines of what lies beneath.
‘Higher forms’ of a spiritual nature of what once was. Icons of holiness. With the crystal whiteness of altar cloths, lace, and silver chalices in place.
Listen. Do you not hear it? The Hymn of wintry solitude sung earnestly and soundlessly?
That song of consequent stillness, that sanctifies January. Its remembrance, and longer endurance.
Repeated utterance of the refrain and second verse, same as the first.
This is a January celebration of Vigil Mass on a white altar.
Vigil, as in waiting, and expecting more, and still more.
Wraps wisps around obliques, thick leggings around verticals, and re-shelves narrow latitudes until they become fortress walls. Superimposes every inanimate representation till the essence within becomes a ‘higher form’ through the magnification of obesity.
Mortal man stumbles about inelegantly in multi-layered muffs and earthly frame. Up to the hips in a stupefying and terrifying abundance of snow.
Warm the air by sucking it in. Let imagination run wild. Mentally paint the landscape green and yellow. And even then, you will find no flavor of August in this day. Only a random arrangement of winter matter.
More, and more—tumbling, drifting, floating, and falling, into covers of instability. Snow-weaves of batting that like memory-foam-mattresses leave only imaginative outlines of what lies beneath.
‘Higher forms’ of a spiritual nature of what once was. Icons of holiness. With the crystal whiteness of altar cloths, lace, and silver chalices in place.
Listen. Do you not hear it? The Hymn of wintry solitude sung earnestly and soundlessly?
That song of consequent stillness, that sanctifies January. Its remembrance, and longer endurance.
Repeated utterance of the refrain and second verse, same as the first.
This is a January celebration of Vigil Mass on a white altar.
Vigil, as in waiting, and expecting more, and still more.
Monday, January 17, 2011
Politically Incorrect Fockers
In this oh-so-politically-correct society, ethnic slurs must be guarded against.
And so, even those books that make us weep with empathy and understanding of the mistreatment of others like “Uncle Tom’s Cabin”, and some of Mark Twain’s writings, have to be either pulled from library shelves or rewritten.
I’m not saying this to judge whether that is a good, or a bad thing. But what is bad is the media portrayal of babes and young children. They are not misbehaving, noisy little brats.
They are a race of little people, deserving of all respectful consideration. They are, so much more so than wee baby puppies, cute, funny, darling, and the joy of life.
I say this because recently a new show has aired called “The Little Fockers”. I have never watched it and don’t intend to, but I’m assuming it is about children.
The name of the show, of course, has led me to believe that. And I don’t care if the show is witty, funny, or even complementary in every respect towards the tiniest individuals in our society. The name speaks differently. And such labelling should be considered a crime.
But when I expressed my concern about the name of the show, Youngest Daughter, simply said, “Oh, for crying out loud, Mom. It’s just the surname of the family.”
That doesn’t do anything towards excusing it, because as a TV show, that particular family could have any name they wish to have. And obviously there is a meaning intended that is not so nice. And so, if this show is about family, with children, this is an inexcusable slur against children.
And so are so many other shows (and commercials), that concentrate on children being sassy, forever whining, and disruptive, rather than the sweet and precious individuals that they are.
Politically correct is meant to eliminate the unfair judgement and detriment of others. At least, I think that is the case. So let’s have more of it.
And so, even those books that make us weep with empathy and understanding of the mistreatment of others like “Uncle Tom’s Cabin”, and some of Mark Twain’s writings, have to be either pulled from library shelves or rewritten.
I’m not saying this to judge whether that is a good, or a bad thing. But what is bad is the media portrayal of babes and young children. They are not misbehaving, noisy little brats.
They are a race of little people, deserving of all respectful consideration. They are, so much more so than wee baby puppies, cute, funny, darling, and the joy of life.
I say this because recently a new show has aired called “The Little Fockers”. I have never watched it and don’t intend to, but I’m assuming it is about children.
The name of the show, of course, has led me to believe that. And I don’t care if the show is witty, funny, or even complementary in every respect towards the tiniest individuals in our society. The name speaks differently. And such labelling should be considered a crime.
But when I expressed my concern about the name of the show, Youngest Daughter, simply said, “Oh, for crying out loud, Mom. It’s just the surname of the family.”
That doesn’t do anything towards excusing it, because as a TV show, that particular family could have any name they wish to have. And obviously there is a meaning intended that is not so nice. And so, if this show is about family, with children, this is an inexcusable slur against children.
And so are so many other shows (and commercials), that concentrate on children being sassy, forever whining, and disruptive, rather than the sweet and precious individuals that they are.
Politically correct is meant to eliminate the unfair judgement and detriment of others. At least, I think that is the case. So let’s have more of it.
Wednesday, January 12, 2011
Home Free! - Part IV (conclusion)
The Worth of This Spiritual Exercise
This story has been one about trying to find resolve for extreme sadness. Sadness wedged solidly in my soul.
And so, with no place else to turn, I have been reviewing my past to see how such problems had been solved in my earlier years. And as I told you, being a tattle tale worked for a time. But eventually one becomes a teen, a mature woman, a mother, a fully fledged adult and then what does one do?
Not much of a solution to be found in my teen years. It was over-dramatization that helped me through that segment of life. Flung on the bed in a puddle of tears is where solace was found when I was a teen. But, as an adult that all seemed such foolishness.
So as a young mother and a mature individual I could no longer tattle tales, or swim in tearful wails, so that is when I slammed doors and went to my therapist.
My therapist had pale blue eyes tinted with a wash of extreme kindness. My therapist was rather plump, with gray hair pulled back tightly in a tidy bun. She always wore cotton flowered dresses that had the appeal of gaiety. And an apron that gave her the appeal of complete devotion to her designated tasks.
And so I went in to my ‘therapist’s office’ and flopped on her couch. And immediately the healing began. Did we talk? No we didn’t? Did I tell her what was breaking my heart? No I didn’t.
I simply flopped on my therapist’s couch and the healing began while she went on doing whatever it was she was doing—as if I wasn’t even there.
She went right on whistling, and bustling, and sewing, cooking, or washing dishes. And my healing raced along. Swiftness encouraged by water running, dishes clanking, a sewing machine humming, knitting needles clicking, the smell of cooking, or by nothing more that the soft rustle of her apron against her skirt or her shoes against the floor.
The mend was not the result of any discussion or great wordy interchange. It was in the aura of home, being home, the safety of home. A grand feeling of security that erases sorrow like a fine bottle of White-Out.
Reminding me with such intensity, how I used to feel when playing ball and racing, amidst such risk and danger, full-tilt for home-plate. And then, the grand moment of majestic glory, when my foot safely touched the home-plate. Dancing, prancing.
“I’m Home Free! I’m Home Free!” (nothing can harm me now).
Like home-plate, home was just a place free from harm, fear, care, or any kind of inharmonious interface. That’s all. Nothing more.
So obviously, in my present distress, that is where I must go. But it’s a bit too late for that.
I look for a place to run, the plate to touch so I can yell, “Home Free”, but I can’t find it. Like some old ball diamond, fallen into disuse, the home-free-plate is covered with leaves and turf and can no longer be found.
Yeh, it’s really a bit of a shake-up when there is no place of true comfort where one can run to and skid in there yelling, “I’m Home Free!”
Of course I no longer have a therapist, and it’s bloody ridiculous that I should be whining about this so long after the fact. But this whole rant has been a rigorous spiritual exercise that has been comforting.
Proof of the worth of self-reflection. It has softened the rawness. Eased the pain. And although I’m not “Home Free” …— going back to the analogy of softball, I’m not in a hot box between second and third either.
Sunday, January 9, 2011
Home Free! - part III
"Tattle-Tale! Tattle-Tale! Hanging on a bull's tail..."
And so, when I was a small child, telling on the perpetrator was what comforted a dismayed spirit. Particularly because I was the child, that wanted to do the caring and admirable thing.
I did nothing to become this wanna-be-good, self-sacrificing individual. I did nothing for the care and grooming of it. Rather, it came upon me insidiously (something modern society will most certainly fail to understand), through a religious upbringing that made the worth of a righteous character so much greater than my competitive spirit.
And fortunately or unfortunately, depending on whether one is the aggressor or the aggressee, from a child perspective, it seemed to me that God wanted most of all, remorseful and truthful confessions from evildoers.
And if they were not willing to do that, I was. And of course, all my tattle-taling was wholly and holy truth. I’m prett-ty sure.
And so, was it not like a ‘blessing’ for me to bring evildoers, through my well-articulated, third-person confessionals-on-their-behalf, into a state of guilty pondering? Perhaps even remission? Seemed like the righteous thing for me to do.
And so, I’ve said quite enough about tattles. Or have I?
Have I told you that because I was ‘a good little girl’, my parents and teachers were the backers of my tattles and so, as a result, it was rather serious when I told a sneering school-mate that I if they didn’t back off, I would tell on them?
Well your know now, and right about now, you’re probably saying that ‘this is the longest rant about tattle-tales that I have ever heard in one lifetime’.
Sorry about that, but you really must realize, if you haven’t already, that this kind of telling is at the very heart and nature of the DNA of a tattle-tale. The need to tell and tell and tell again.
But to bring this to a summation, ‘tis true, tattle-taling worked well for me in primary school but eventually that kind of juvenile reaction had to be discarded. And so with adolescence and eventually adult maturity, I moved on.
NEXT POST: Therapy and my oh-so-lovely Therapist
And so, when I was a small child, telling on the perpetrator was what comforted a dismayed spirit. Particularly because I was the child, that wanted to do the caring and admirable thing.
I did nothing to become this wanna-be-good, self-sacrificing individual. I did nothing for the care and grooming of it. Rather, it came upon me insidiously (something modern society will most certainly fail to understand), through a religious upbringing that made the worth of a righteous character so much greater than my competitive spirit.
And fortunately or unfortunately, depending on whether one is the aggressor or the aggressee, from a child perspective, it seemed to me that God wanted most of all, remorseful and truthful confessions from evildoers.
And if they were not willing to do that, I was. And of course, all my tattle-taling was wholly and holy truth. I’m prett-ty sure.
And so, was it not like a ‘blessing’ for me to bring evildoers, through my well-articulated, third-person confessionals-on-their-behalf, into a state of guilty pondering? Perhaps even remission? Seemed like the righteous thing for me to do.
And so, I’ve said quite enough about tattles. Or have I?
Have I told you that because I was ‘a good little girl’, my parents and teachers were the backers of my tattles and so, as a result, it was rather serious when I told a sneering school-mate that I if they didn’t back off, I would tell on them?
Well your know now, and right about now, you’re probably saying that ‘this is the longest rant about tattle-tales that I have ever heard in one lifetime’.
Sorry about that, but you really must realize, if you haven’t already, that this kind of telling is at the very heart and nature of the DNA of a tattle-tale. The need to tell and tell and tell again.
But to bring this to a summation, ‘tis true, tattle-taling worked well for me in primary school but eventually that kind of juvenile reaction had to be discarded. And so with adolescence and eventually adult maturity, I moved on.
NEXT POST: Therapy and my oh-so-lovely Therapist
Friday, January 7, 2011
Home Free! (part II)
Now some might wonder why I continue this whine. In seems quite unnecessary in the midst of a modern and sophisticated world with the fullness of understanding how to have and maintain ruddiness of body, soul, and oh yes, spirit as well.
Don’t we just hear it all the time? That if we eat the right foods, drink the right amount of water, run the right number of miles per day, stretch before exercising, love ourselves, and take time for ourselves, our spirit will be right on the blue dot. Exactly where our spirit is supposed to be.
Excuse me, but that is a lie. Though my body feels better after this kind of ritual, my spirit does not. My spirit does not thrive on nutritious food and a quota of exercise, and furthermore, my spirit is not insulated from woe by any watershed effect of these disciplined physical routines.
And the difference between my physical body requirements, and my emotional spirit requirements, is this. My body thrives on healthy nutrients without junk food. My spirit thrives on harmonious environments without junk conflict.
Now I’m not going to tell too much. Dumping it all will have me watering down this keyboard to the extent it most certainly will short out and permanently crater. I can only tell you that I have been separated from a precious someone I love, not by fate, but by stupid stuff that I fail to understand.
And no it is not Hub. Hub is still here.
Now in my search for some kind of comforting heal, I have thought of past states of crisis that were heartbreaking and how I fared through those trying times.
It was great when I was a child. If anything or anyone was not harmonious in their dealings with me, what did I do? I told on them. I told my mom, or dad, or the teacher. That fixed them. (smugness here)
And so I’m telling. I’m telling the one, possibly two, readers of this rant. But I know and they know that tattle-taling isn’t going to help me one iota. And so, the quest begins to find a new and better soul-salve for the rawness of my spirit.
NEXT POST: The search for healing.
Don’t we just hear it all the time? That if we eat the right foods, drink the right amount of water, run the right number of miles per day, stretch before exercising, love ourselves, and take time for ourselves, our spirit will be right on the blue dot. Exactly where our spirit is supposed to be.
Excuse me, but that is a lie. Though my body feels better after this kind of ritual, my spirit does not. My spirit does not thrive on nutritious food and a quota of exercise, and furthermore, my spirit is not insulated from woe by any watershed effect of these disciplined physical routines.
And the difference between my physical body requirements, and my emotional spirit requirements, is this. My body thrives on healthy nutrients without junk food. My spirit thrives on harmonious environments without junk conflict.
Now I’m not going to tell too much. Dumping it all will have me watering down this keyboard to the extent it most certainly will short out and permanently crater. I can only tell you that I have been separated from a precious someone I love, not by fate, but by stupid stuff that I fail to understand.
And no it is not Hub. Hub is still here.
Now in my search for some kind of comforting heal, I have thought of past states of crisis that were heartbreaking and how I fared through those trying times.
It was great when I was a child. If anything or anyone was not harmonious in their dealings with me, what did I do? I told on them. I told my mom, or dad, or the teacher. That fixed them. (smugness here)
And so I’m telling. I’m telling the one, possibly two, readers of this rant. But I know and they know that tattle-taling isn’t going to help me one iota. And so, the quest begins to find a new and better soul-salve for the rawness of my spirit.
NEXT POST: The search for healing.
Wednesday, January 5, 2011
Home Free! - (part I)
You can’t describe this kind of Christmas. You can’t because there are no words to describe it.
Now I know my Old Dad used to say, and I’ve never forgotten it....”Stop feeling sorry for yourself.” And maybe feeling sorry for myself is what I’m doing, but how do I stop?
Truth is even long-standing addictions are easier to halt than emotions. Emotions are slithery and slippery things that can even crawl through blind-openings.
I mean…Think about it. There are other emotions that are not good, that should, and need to be stopped, but how do we fare with them? You can’t halt worry, or guilt, or regret, or sorrow.
And so, likewise, in an analysis of joy, can we neutralize joy so long as we remain in the midst of a joyful environment. Is it possible to say, “I’m not going to let myself feel good.” and succeed at that endeavor? Perhaps it can be done if one removes themselves from that joyful place and at the same time forces their mind to concentrate with hardened intensity on some negative situation as well.
But of course this is wholly speculative. There are no sample groups to study. So how can anyone know anything about the viscosity of joy or its dilution? Or the indices, weights, and balances of big joy, less joy, no joy, or slight joy?
Cause quite honestly, though the world be flooded with fools, what fool would ever attempt to eliminate joy when it pours down in a grandiose flood?
Now if I might deviate for just a moment, I remember when I was a child coming into my elder sister’s bedroom and discovering her sitting on her bed, her cheeks bathed in tears. I was shocked. Of course kids cry – they’re supposed to, aren’t they? But adults? What’s with that? When there are no visible signs of cuts or abrasions?
I asked her where it hurt and to this she replied.
“You won’t understand this now but someday you will. My feelings have been hurt and when feelings are hurt, it is way more painful than a bump on the head or a skinned knee.”
I thought that bloody stupid. If it don’t bleed, if it don’t smart, if it don’t need a band-aid, it don’t hurt.
Of course, I now know better. It was so solidly reaffirmed this Christmas.
NEXT POST: My sorrows diplomatically revealed.
Now I know my Old Dad used to say, and I’ve never forgotten it....”Stop feeling sorry for yourself.” And maybe feeling sorry for myself is what I’m doing, but how do I stop?
Truth is even long-standing addictions are easier to halt than emotions. Emotions are slithery and slippery things that can even crawl through blind-openings.
I mean…Think about it. There are other emotions that are not good, that should, and need to be stopped, but how do we fare with them? You can’t halt worry, or guilt, or regret, or sorrow.
And so, likewise, in an analysis of joy, can we neutralize joy so long as we remain in the midst of a joyful environment. Is it possible to say, “I’m not going to let myself feel good.” and succeed at that endeavor? Perhaps it can be done if one removes themselves from that joyful place and at the same time forces their mind to concentrate with hardened intensity on some negative situation as well.
But of course this is wholly speculative. There are no sample groups to study. So how can anyone know anything about the viscosity of joy or its dilution? Or the indices, weights, and balances of big joy, less joy, no joy, or slight joy?
Cause quite honestly, though the world be flooded with fools, what fool would ever attempt to eliminate joy when it pours down in a grandiose flood?
Now if I might deviate for just a moment, I remember when I was a child coming into my elder sister’s bedroom and discovering her sitting on her bed, her cheeks bathed in tears. I was shocked. Of course kids cry – they’re supposed to, aren’t they? But adults? What’s with that? When there are no visible signs of cuts or abrasions?
I asked her where it hurt and to this she replied.
“You won’t understand this now but someday you will. My feelings have been hurt and when feelings are hurt, it is way more painful than a bump on the head or a skinned knee.”
I thought that bloody stupid. If it don’t bleed, if it don’t smart, if it don’t need a band-aid, it don’t hurt.
Of course, I now know better. It was so solidly reaffirmed this Christmas.
NEXT POST: My sorrows diplomatically revealed.
Saturday, December 4, 2010
Stupid Christmas Tree
I gave it a lot of thought. I really did. That was after I hauled Hub out of bed to investigate the lonely cry for help of – I don’t know – maybe a cow, perhaps a moose, maybe even an elk.
It was not just some bovine creature saying ‘Good Morning World’. Of course it might be a hungry or cold cow among the farmer’s herd down the road, but if it is, there is nothing I can do about it. It can bawl, it can cry, and if I go down there, it can look at me with haunted worried big brown eyes with tears in them, and still I can do nothing. If ribs aren’t showing, if emaciation isn’t extreme enough for a few of the herd to have already succumbed, it will simply have to continue being cold and hungry.
I really hate the way critter cries dig down so deep inside of me and makes me feel responsible. Where in God’s world did I get this annoying notion that if I have the ways or means to fix it, I must – even if it is none of my business and I know it.
I suffer, man do I suffer, when the farmers in the area wean their calves. Babies crying, mama’s weeping. Makes me heartsick until it finally stops. But then I think ‘oh well, now that it has finally stopped the mom must have gone off to the slaughter-house or the calves to the auction mart’ and the sickness of too much concern over what is none of my business starts all over again.
But going back to this morning’s events, you know, of course, what happened after I rousted Hub out of bed to investigate that brutal cry for help I was hearing?
Nothing. Suddenly total silence. No more calls for help. Just utter silence. And with the breeze and the way currents of sound are magnified in the cold air, I have no idea exactly where the call was coming from originally, so that was the end of that.
Except for me admonishing myself in a sad and sickly way with the thought that I should have rousted Hub out of bed sooner so something could have been done.
But how did I get here in this rant? This was not what I intended to tell you.
What I intended to tell you is I have given it much thought. And eventually decided that I am not going to haul that tree upstairs and piss around with it just so a few of the neighbors and a few of my family members can give it a casual glance before I do the worst of that chore. The horrendous and totally despicable task of putting it all back again for another year.
If the kids were coming home for a day or two en masse, I would do it, but this year that is not going to happen. So the tree can stay in the basement. I have enough other stuff to do to get ready for Christmas without that carry-on…i.e. tangled lights, bulbs that need to be replaced (if I ever can find which one needs replacement), missing hangers, crushed garlands, etc.
Besides the food is much more important. There must be turkey, fresh buns, and pies, and cranberry sauce, and truffles, and the best-ever carrot cake with toasted nuts (not just nuts tossed in out of the nut-bag). There must be hand-made cards for the few I give cards to, because that is what I get from them, and they are far more meaningful than store-bought. And all the corners in this house have to be thoroughly mucked out, the furniture polished, the windows and floors gleaming, and table-cloths laundered and starched. Is it not enough, without the Christmas tree routine?
And so, the decision is made. Only our little gift exchanges and our hearts will signify it is Christmas. There will be no Christmas prompts or add-ons like a stupid tree. My mind is made up. I’m very grateful that I am old enough and mature enough to make this decision without sanctification by others. The tree will stay in the basement. And I am much relieved that it will.
But now, oh yeah, always in the crowd there is some impertinent entity of one kind or another who would press for an alteration of that decision. And that is what has happened here.
That stupid Christmas cactus that hasn’t even thought about Christmas or blooming for six years is blooming all over the place. Screaming at me in desperation like that creature down the road this morning. “Christmas is here. Christmas is here. Better get that tree out of the basement. I can't do all this Christmas-ambiance-stuff all by myself!”

“Well, fine and dandy, then. Anything to stop the whining. So there you go. Here’s a tree if you insist. Now I don’t want to hear another word about it.”
It was not just some bovine creature saying ‘Good Morning World’. Of course it might be a hungry or cold cow among the farmer’s herd down the road, but if it is, there is nothing I can do about it. It can bawl, it can cry, and if I go down there, it can look at me with haunted worried big brown eyes with tears in them, and still I can do nothing. If ribs aren’t showing, if emaciation isn’t extreme enough for a few of the herd to have already succumbed, it will simply have to continue being cold and hungry.
I really hate the way critter cries dig down so deep inside of me and makes me feel responsible. Where in God’s world did I get this annoying notion that if I have the ways or means to fix it, I must – even if it is none of my business and I know it.
I suffer, man do I suffer, when the farmers in the area wean their calves. Babies crying, mama’s weeping. Makes me heartsick until it finally stops. But then I think ‘oh well, now that it has finally stopped the mom must have gone off to the slaughter-house or the calves to the auction mart’ and the sickness of too much concern over what is none of my business starts all over again.
But going back to this morning’s events, you know, of course, what happened after I rousted Hub out of bed to investigate that brutal cry for help I was hearing?
Nothing. Suddenly total silence. No more calls for help. Just utter silence. And with the breeze and the way currents of sound are magnified in the cold air, I have no idea exactly where the call was coming from originally, so that was the end of that.
Except for me admonishing myself in a sad and sickly way with the thought that I should have rousted Hub out of bed sooner so something could have been done.
But how did I get here in this rant? This was not what I intended to tell you.
What I intended to tell you is I have given it much thought. And eventually decided that I am not going to haul that tree upstairs and piss around with it just so a few of the neighbors and a few of my family members can give it a casual glance before I do the worst of that chore. The horrendous and totally despicable task of putting it all back again for another year.
If the kids were coming home for a day or two en masse, I would do it, but this year that is not going to happen. So the tree can stay in the basement. I have enough other stuff to do to get ready for Christmas without that carry-on…i.e. tangled lights, bulbs that need to be replaced (if I ever can find which one needs replacement), missing hangers, crushed garlands, etc.
Besides the food is much more important. There must be turkey, fresh buns, and pies, and cranberry sauce, and truffles, and the best-ever carrot cake with toasted nuts (not just nuts tossed in out of the nut-bag). There must be hand-made cards for the few I give cards to, because that is what I get from them, and they are far more meaningful than store-bought. And all the corners in this house have to be thoroughly mucked out, the furniture polished, the windows and floors gleaming, and table-cloths laundered and starched. Is it not enough, without the Christmas tree routine?
And so, the decision is made. Only our little gift exchanges and our hearts will signify it is Christmas. There will be no Christmas prompts or add-ons like a stupid tree. My mind is made up. I’m very grateful that I am old enough and mature enough to make this decision without sanctification by others. The tree will stay in the basement. And I am much relieved that it will.
But now, oh yeah, always in the crowd there is some impertinent entity of one kind or another who would press for an alteration of that decision. And that is what has happened here.
That stupid Christmas cactus that hasn’t even thought about Christmas or blooming for six years is blooming all over the place. Screaming at me in desperation like that creature down the road this morning. “Christmas is here. Christmas is here. Better get that tree out of the basement. I can't do all this Christmas-ambiance-stuff all by myself!”

“Well, fine and dandy, then. Anything to stop the whining. So there you go. Here’s a tree if you insist. Now I don’t want to hear another word about it.”

Sunday, November 28, 2010
The Fight for Light and Night

Cirrus cloisters, stratus strips,
Fomenting fogs with blacking kits.
Scowling shadows, hoary hinges,
Like savages on drunken binges.
Barb’rous troops, annihilating;
Ghoulish gargoyles, regurgitating.
Puffed up paunches of nimbus naughties,
Wasted wantons, woolpack haughties,
Nebulous nymphs, cumulus hustlers —
Seek revenge and flex their muscles.
Spirited scuds of nautical speed
Shoving and pushing. Nasty indeed.
And the twisting pursuit of a funnel turbine
Wraps all unapparent that won’t fit in this rhyme.
Oh, ‘tis a sturdy force discharging the night,
Against the campaign of that last arc of light.
Victory, too soon, comes to the stronger—
‘Twould be a grand thing if the fight could last longer.
But, ‘No! — all too soon — the death of the day
A brutal fight? — Yes.
But one lovely fray!’
NOTE: Admittedly this poem is a bit rough in spots, but come-on-now, I was writing it in the midst of a battle. All that aside any editing suggestions to smooth the rough spots would be most welcome.
Tuesday, November 16, 2010
Winter Garden
Sunday, November 7, 2010
Sky Ways 2.

THEOLOGY OF LOVE AND LIGHT
Trespass again; disguise of night
Lift your shadows to hide the light
Night after day, ‘tis totally trite
Yet, I can’t look away.
Seems that other regions pass
Day is shattered like shivered glass
Monsters appear from a dark crevasse
Yet, I can’t look away.
Purgatory –– there’s its bluff
Paradise — in golden rough
Sacred hills — newly stuffed
I can’t look away.
Woolly fold and sculptured frieze
With honeyed middle interleaved
Replete with soul-thought in the weave
I can’t look away.
On hallowed hillock; a golden pillow
And near-to-by –– a burning willow
Waves of glory, seas that billow
I can’t look away.
Now the night is in full bloom
Hung up high –– a silvery moon
Heart-swell for loves who want to
spoon
–– I look away.
NOTE: What can I say about this poem except when Pauline told me my inspiration to write sky poems was a “brave” endeavor, I broadly interpreted that as a challenge and immediately snapped another sky photo and grabbed my poetry stylus.
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